The Myth of Practice

"I have been practicing Taiji for 20 years."  This is the typical answer one player gives another to show the length of practice.  But does this really indicate the quality of one's mastery of Taiji or Qigong?

"If one practices with incorrect or dysfunctional habits, the mere repetition of the same mistakes only ingrains the habits further,"  I always warn my students.
 


How should one practice?
Since mere repetition does not lead to mastery, the practice must change dynamically at each stage of one's individual growth and development.  Each movement should be fully integrated with the principle of proper alignment of the muscular and skeletal structure according to the fundamental Taiji guidelines.
One of the most basic of such Taiji guidelines is that the waist should direct all movement like the center of a wheel.  Close your eyes and extend your hands sideways; by turning the waist from side to side you will experience how arm motion should be directed and initiated from the waist.

What is the correct model to follow in one's practice?
" My teacher's form," is the most obvious reply but the wrong answer.
Imitation of one's teacher's form is only an initial stage of learning.
You must know which form to imitate.
A student must learn to recognize whether s/he is imitating the true Taiji form or actually picking up the teacher's unconscious habits and physical limitations.

I once observed a famous Chinese master who had injured his left hand while fighting in World War II.  When he performed the Brush Knee with his left hand, his old war injury caused his left wrist to jerk up.  That was not the case when he did the Brush Knee with his right hand; then no such jerk existed.
The students in the class, with perfectly good left hands, all imitated this injured gait of their teacher.  To this day, I can identify his students just from this left wrist jerk style.

A master should polish out most of the obvious dysfunctional habits in his/her own style but a student should also be keen on investigating movements by observing other masters on his/her own.
By learning from all the blind men & women who have touched the elephant, one gets a fuller sense of what the elephant looks like.

Finally, there comes a point when a student graduates from the 'monkey see monkey do' style of learning into his own original form.  S/he must create and develop a uniquely intimate style of practice that infuses the individual with the form.  Form and self merge into one.  It is only then that such a student may be called a master.
For this very reason one of my Taiji teachers refused the title of Master.  He felt that he had not achieved such a stage of originality and mastery.
 

  • How does a teacher challenge the students to reach their own way of practicing?

  • A good teacher must know his/her students intimately.  Teachers should use language and imagery that the students can understand.  Never give a desert dweller images of snow flakes.  By using the students' language, the teacher taps into their creativity and they can then come to their own discoveries based on the principles of Taiji and the physical sciences of anatomy and kinesiology.

    thanks to Donald White for his correction in the usage of the English language.
    June 1, 1999

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